Treatise Mapping
Map · Book 3: Of Morals · Part 2: Of justice and injustice · T 3.2.2 Of the origin of justice and property

T 3.2.2.5

SBN 486-7 · cited directly by 1 paper, reached by 1 more through page or section ranges

For it must be confest, that however the circumstances of human nature may render an union necessary, and however those passions of lust and natural affection may seem to render it unavoidable; yet there are other particulars in our natural temper, and in our outward circumstances, which are very incommodious, and are even contrary to the requisite conjunction. Among the former, we may justly esteem our selfishness to be the most considerable. I am sensible, that, generally speaking, the representations of this quality have been carried much too far; and that the descriptions, which certain philosophers delight so much to form of mankind in this particular, are as wide of nature as any accounts of monsters, which we meet with in fables and |romances. So far from thinking, that men have no affection for any thing beyond themselves, I am of opinion, that tho' it be rare to meet with one, who loves any single person better than himself; yet 'tis as rare to meet with one, in whom all the kind affections, taken together, do not over-balance all the selfish. Consult common experience: Do you not see, that tho' the whole expence of the family be generally under the direction of the master of it, yet there are few that do not bestow the largest part of their fortunes on the pleasures of their wives, and the education of their children, reserving the smallest portion for their own proper use and entertainment.? This is what we may observe concerning such as have those endearing ties; and may presume, that the case would be the same with others, were they plac'd in a like situation.

Who cites it

1 of 2 papers cite this paragraph directly; the rest reach it through a page or section range. Snippets are the words around each citation.

PaperCited asContext
Ainslie 1995(T 486)
T 3.2.2 (2 paragraphs)
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…perative convention is the family, the result of the "natural appetite betwixt the sexes" (T 486). That is, Hume sees…
(T 486)
T 3.2.2 (2 paragraphs)
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…eas the starting point for the family is lust, the "natural attraction betwixt the sexes" (T 486), the starting point…
(T 486)
T 3.2.2 (2 paragraphs)
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…, becoming more than a mere extended family, this original, familial "principle of union" (T 486) is no longer adequa…
Spector 19983.2.2
T 3.2.2 (28 paragraphs)
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… 3.2.1 Book I's Conceptual Empiricism.............................................. 101 3.2.2 Bodily Continuity..…
3.2.2
T 3.2.2 (28 paragraphs)
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… ·Chapter Four discusses the developmental aspects of Hume's account of the passions. ## 3.2.2 Bodily Continuity …
3.2.2
T 3.2.2 (28 paragraphs)
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… into our passions and emotions; none of which can possibly represent a substance." ^See 3.2.2 note. Hume begins …
3.2.2
T 3.2.2 (28 paragraphs)
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… rather than experience. 73THN 1.4.1.12, p. 187. 74THN 1.4.2.1, p. 187. 75As we saw in 3.2.2, early signs of Hum…
3.2.2
T 3.2.2 (28 paragraphs)
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…nd-up, but in his account of bodily continuity, he does take a step away from atomism, as 3.2.2 showed. *Hume says…
3.2.2
T 3.2.2 (28 paragraphs)
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… in his struggle with the issue of personal identity with regard to thought. As we saw in 3.2.2, that question only…