T 3.2.2.4
SBN 486 · cited directly by 1 paper, reached by 1 more through page or section ranges
But in order to form society, 'tis requisite not only that it be advantageous, but also that men be sensible of theseits advantages; and 'tis impossible, in their wild uncultivated state, that by study and reflection alone, they should ever be able to attain this knowledge. Most fortunately, therefore, there is conjoin'd to those necessities, whose remedies are remote and obscure, another necessity, which having a present and more obvious remedy, may justly be regarded as the first and original principle of human society. This necessity is no other than that natural appetite betwixt the sexes, which unites them together, and preserves their union, till a new tye takes place in their concern for their common offspring. This new concern becomes also a principle of union betwixt the parents and offspring, and forms a more numerous society; where the parents govern by the advantage of their superior strength and wisdom, and at the same time are restrain'd in the exercise of their authority by that natural affection, which they bear their children. In a little time, custom and habit operating on the tender minds of the children, makes them sensible of the advantages, which they may reap from society, as well as fashions them by degrees for it, by rubbing off those rough corners and untoward affections, which prevent their coalition.
Who cites it
1 of 2 papers cite this paragraph directly; the rest reach it through a page or section range. Snippets are the words around each citation.
| Paper | Cited as | Context |
|---|---|---|
| Ainslie 1995 | (T 486) T 3.2.2 (2 paragraphs) Citation pattern | …perative convention is the family, the result of the "natural appetite betwixt the sexes" (T 486). That is, Hume sees… |
| (T 486) T 3.2.2 (2 paragraphs) Citation pattern | …eas the starting point for the family is lust, the "natural attraction betwixt the sexes" (T 486), the starting point… | |
| (T 486) T 3.2.2 (2 paragraphs) Citation pattern | …, becoming more than a mere extended family, this original, familial "principle of union" (T 486) is no longer adequa… | |
| Spector 1998 | 3.2.2 T 3.2.2 (28 paragraphs) Citation pattern | … 3.2.1 Book I's Conceptual Empiricism.............................................. 101 3.2.2 Bodily Continuity..… |
| 3.2.2 T 3.2.2 (28 paragraphs) Citation pattern | … ·Chapter Four discusses the developmental aspects of Hume's account of the passions. ## 3.2.2 Bodily Continuity … | |
| 3.2.2 T 3.2.2 (28 paragraphs) Citation pattern | … into our passions and emotions; none of which can possibly represent a substance." ^See 3.2.2 note. Hume begins … | |
| 3.2.2 T 3.2.2 (28 paragraphs) Citation pattern | … rather than experience. 73THN 1.4.1.12, p. 187. 74THN 1.4.2.1, p. 187. 75As we saw in 3.2.2, early signs of Hum… | |
| 3.2.2 T 3.2.2 (28 paragraphs) Citation pattern | …nd-up, but in his account of bodily continuity, he does take a step away from atomism, as 3.2.2 showed. *Hume says… | |
| 3.2.2 T 3.2.2 (28 paragraphs) Citation pattern | … in his struggle with the issue of personal identity with regard to thought. As we saw in 3.2.2, that question only… |