T 1.2.2.3

I may subjoin another argument propos'd by a noted author, [7] which seems to me very strong and beautiful. 'Tis evident, that existence in itself belongs only to unity, and is never applicable to number, but on account of the unites, of which the number is compos'd. Twenty men may be said to exist; but 'tis only because one, two, three, four, &c. are existent; and if you deny the existence of the latter, that of the former falls of course. 'Tis therefore utterly absurd to suppose any number to exist, and yet deny the existence of unites; and as extension is always a number, according to the common sentiment of metaphysicians, and never resolves itself into any unite or indivisible quantity, it follows, that extension can never at all exist. 'Tis in vain to reply, that any determinate quantity of extension is an unite; but such-a-one as admits of an infinite number of fractions, and is inexhaustible in its sub-divisions. For by the same rule these twenty men may be consider'd as an unite. The whole globe of the earth, nay the whole universe may be consider'd as an unite. That term of unity is merely a fictitious denomination, which the mind may apply to any quantity of objects it collects together; nor can such an unity any more exist alone than number can, as being in reality a |true number. But the unity, which can exist alone, and whose existence is necessary to that of all number, is of another kind, and must be perfectly indivisible, and incapable of being resolved into any lesser unity.