T 3.2.2.23
SBN 498 · cited directly by 1 paper, reached by 1 more through page or section ranges
We come now to the second question we propos'd, viz. Why we annex the idea of virtue to justice, and of vice to injustice. This question will not detain us long after the principles, which we have already establish'd. All we can say of it at present will be dispatch'd in a few words: And for farther satisfaction, the reader must wait till we come to the third part of this book. The natural obligation to justice, viz. interest, has been fully explain'd; but as to the moral obligation, or the sentiment of right and wrong, 'twill first be requisite to examine the natural virtues, before we can give a full and satisfactory account of it.
Who cites it
1 of 2 papers cite this paragraph directly; the rest reach it through a page or section range. Snippets are the words around each citation.
| Paper | Cited as | Context |
|---|---|---|
| Ainslie 1995 | (T 498) T 3.2.2 (3 paragraphs) Citation pattern | … the artifices' restraints? Why is there more than an interest-based "natural obligation" (T 498) to be just? Hume's … |
| Spector 1998 | 3.2.2 T 3.2.2 (28 paragraphs) Citation pattern | … 3.2.1 Book I's Conceptual Empiricism.............................................. 101 3.2.2 Bodily Continuity..… |
| 3.2.2 T 3.2.2 (28 paragraphs) Citation pattern | … ·Chapter Four discusses the developmental aspects of Hume's account of the passions. ## 3.2.2 Bodily Continuity … | |
| 3.2.2 T 3.2.2 (28 paragraphs) Citation pattern | … into our passions and emotions; none of which can possibly represent a substance." ^See 3.2.2 note. Hume begins … | |
| 3.2.2 T 3.2.2 (28 paragraphs) Citation pattern | … rather than experience. 73THN 1.4.1.12, p. 187. 74THN 1.4.2.1, p. 187. 75As we saw in 3.2.2, early signs of Hum… | |
| 3.2.2 T 3.2.2 (28 paragraphs) Citation pattern | …nd-up, but in his account of bodily continuity, he does take a step away from atomism, as 3.2.2 showed. *Hume says… | |
| 3.2.2 T 3.2.2 (28 paragraphs) Citation pattern | … in his struggle with the issue of personal identity with regard to thought. As we saw in 3.2.2, that question only… |