Treatise Mapping
Map · Book 3: Of Morals · Part 2: Of justice and injustice · T 3.2.2 Of the origin of justice and property

T 3.2.2.12

SBN 491-2 · cited directly by 2 papers, reached by 1 more through page or section ranges

No one can doubt, that the convention for the distinction of property, and for the stability of possession, is of all circumstances the most necessary to the establishment of human society, and that after the agreement for the fixing and observing of this rule, there remains little or nothing to be done towards settling a perfect harmony and concord. All the other passions, beside this of interest, are either easily restrain'd, or are not of such pernicious consequence, when indulg'd. Vanity is rather to be esteem'd a social passion, and a bond of union among men. Pity and love are to be consider'd in the same light. And as to envy and revenge, tho' pernicious, they operate only by intervals, and are directed against particular persons, whom we consider as our superiors or enemies. This avidity alone, of acquiring |goods and possessions for ourselves and our nearest friends, is insatiable, perpetual, universal, and directly destructive of society. There scarce is any one, who is not actuated by it; and there is no one, who has not reason to fear from it, when it acts without any restraint, and gives way to its first and most natural movements. So that upon the whole, we are to esteem the difficulties in the establishment of society, to be greater or less, according to those we encounter in regulating and restraining this passion.

Who cites it

2 of 3 papers cite this paragraph directly; the rest reach it through a page or section range. Snippets are the words around each citation.

PaperCited asContext
Ainslie 1995(T 492)
T 3.2.2 (3 paragraphs)
Citation pattern
…; the interested "passion is much better satisfy'd by its restraint, than by its liberty" (T 492). When inconvenience…
Garral 2007(T 492)
T 3.2.2 (3 paragraphs)
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…he postulates a form of self-reflexive regulation - e.g., when avidity constrains avidity (T 492), or causal reasonin…
Spector 19983.2.2
T 3.2.2 (28 paragraphs)
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… 3.2.1 Book I's Conceptual Empiricism.............................................. 101 3.2.2 Bodily Continuity..…
3.2.2
T 3.2.2 (28 paragraphs)
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… ·Chapter Four discusses the developmental aspects of Hume's account of the passions. ## 3.2.2 Bodily Continuity …
3.2.2
T 3.2.2 (28 paragraphs)
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… into our passions and emotions; none of which can possibly represent a substance." ^See 3.2.2 note. Hume begins …
3.2.2
T 3.2.2 (28 paragraphs)
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… rather than experience. 73THN 1.4.1.12, p. 187. 74THN 1.4.2.1, p. 187. 75As we saw in 3.2.2, early signs of Hum…
3.2.2
T 3.2.2 (28 paragraphs)
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…nd-up, but in his account of bodily continuity, he does take a step away from atomism, as 3.2.2 showed. *Hume says…
3.2.2
T 3.2.2 (28 paragraphs)
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… in his struggle with the issue of personal identity with regard to thought. As we saw in 3.2.2, that question only…