T 3.2.1.17
SBN 483 · cited directly by 0 papers, reached by 3 more through page or section ranges
From all this it follows, that we have naturally no real or universal motive for observing the laws of equity, but the very equity and merit of that observance; and as no action can be equitable or meritorious, where it cannot arise from some separate motive, there is here an evident sophistry and reasoning in a circle. Unless, therefore, we will allow, that nature has establish'd a sophistry, and render'd it necessary and unavoidable, we must allow, that the sense of justice and injustice is not deriv'd from nature, but arises artificially, tho' necessarily from education, and human conventions.
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0 of 3 papers cite this paragraph directly; the rest reach it through a page or section range. Snippets are the words around each citation.
| Paper | Cited as | Context |
|---|---|---|
| Spector 1998 | 3.2.1 T 3.2.1 (19 paragraphs) Citation pattern | …ly Signs of Methodological Trouble.................................................. 101 3.2.1 Book I's Conceptual… |
| 3.2.1 T 3.2.1 (19 paragraphs) Citation pattern | …xamination of the contents of the mind. ## 3.2 Early Signs of Methodological Trouble ## 3.2.1 Book I's Conceptual… | |
| 3.2.1 T 3.2.1 (19 paragraphs) Citation pattern | … op. cit.. However, McIntyre makes no distinction between memory and consciousness. ^See 3.2.1 for what Hume actua… | |
| 3.2.1 T 3.2.1 (19 paragraphs) Citation pattern | …orm a double relation of impressions and ideas, resulting in the passion of pride. 33See 3.2.1. 34THN 1.1.4.1, p.… | |
| 3.2.1 T 3.2.1 (19 paragraphs) Citation pattern | …ns and ideas, resulting in the passion of pride. 33See 3.2.1. 34THN 1.1.4.1, p. 11. See 3.2.1 for a discussion of… | |
| Ainslie 2003 | T 3.2.1 T 3.2.1 (19 paragraphs) Citation pattern | …e thinks that natural virtues are spontaneously manifested in their possessor's behavior (T 3.2.1). The generous pers… |
| Garral 2007 | (T 479-83, 497) T 3.2.1.7 to T 3.2.2.22 (14 paragraphs) Citation pattern | … in doing so it may sometimes contradict individual self-interest and communal well-being (T 479-83, 497). But, at bottom, mo… |