T 3.2.1.12
SBN 481-2 · cited directly by 1 paper, reached by 3 more through page or section ranges
In general, it may be affirm'd, that there is no such passion in human minds, as the love of mankind, merely as such, independent of personal qualities, of services, or of relation to ourself. 'Tis true, there is no human, and indeed no sensible, creature, whose happiness or misery does not, in some measure, affect us, when brought near to us, and represented in lively colours: But this proceeds merely from sympathy, and is no proof of such an universal affection to mankind, since this concern extends itself beyond our own species. An affection betwixt the sexes is a passion evidently implanted in human nature; and this passion not only appears in its peculiar symptoms, but also in inflaming every other principle of affection, and raising a stronger love from beauty, wit, kindness, than what wou'd otherwise flow from them. Were there an universal love among all human creatures, it wou'd appear after the same manner. Any degree of a good quality wou'd cause a stronger affection than the same degree of a bad quality wou'd cause hatred; contrary to what we find by experience. Men's tempers are different, and some have a propensity to the tender, and others to the rougher, affections: But in the main, we may affirm, that man in general, or human nature, is nothing but |the object both of love and hatred, and requires some other cause, which by a double relation of impressions and ideas, may excite these passions. In vain wou'd we endeavour to elude this hypothesis. There are no phænomena that point out any such kind affection to men, independent of their merit, and every other circumstance. We love company in general; but 'tis as we love any other amusement. An Englishman in Italy is a friend: A Europœan in China; and perhaps a man wou'd be belov'd as such, were we to meet him in the moon. But this proceeds only from the relation to ourselves; which in these cases gathers force by being confined to a few persons.
Who cites it
1 of 4 papers cite this paragraph directly; the rest reach it through a page or section range. Snippets are the words around each citation.
| Paper | Cited as | Context |
|---|---|---|
| Ainslie 1999 | (T 481) T 3.2.1 (2 paragraphs) Citation pattern | …t he r humans or ra t iona l crea tures . We canno t love o t he r s me r e l y as humans (T 481) , because be ing hu… |
| (T 482) T 3.2.1 (4 paragraphs) Citation pattern | …n China; and pe rhaps a man wou'd be be l ov'd as such, were we to mee t him in the moon" (T 482) . And also, whi le … | |
| Spector 1998 | 3.2.1 T 3.2.1 (19 paragraphs) Citation pattern | …ly Signs of Methodological Trouble.................................................. 101 3.2.1 Book I's Conceptual… |
| 3.2.1 T 3.2.1 (19 paragraphs) Citation pattern | …xamination of the contents of the mind. ## 3.2 Early Signs of Methodological Trouble ## 3.2.1 Book I's Conceptual… | |
| 3.2.1 T 3.2.1 (19 paragraphs) Citation pattern | … op. cit.. However, McIntyre makes no distinction between memory and consciousness. ^See 3.2.1 for what Hume actua… | |
| 3.2.1 T 3.2.1 (19 paragraphs) Citation pattern | …orm a double relation of impressions and ideas, resulting in the passion of pride. 33See 3.2.1. 34THN 1.1.4.1, p.… | |
| 3.2.1 T 3.2.1 (19 paragraphs) Citation pattern | …ns and ideas, resulting in the passion of pride. 33See 3.2.1. 34THN 1.1.4.1, p. 11. See 3.2.1 for a discussion of… | |
| Ainslie 2003 | T 3.2.1 T 3.2.1 (19 paragraphs) Citation pattern | …e thinks that natural virtues are spontaneously manifested in their possessor's behavior (T 3.2.1). The generous pers… |
| Garral 2007 | (T 479-83, 497) T 3.2.1.7 to T 3.2.2.22 (14 paragraphs) Citation pattern | … in doing so it may sometimes contradict individual self-interest and communal well-being (T 479-83, 497). But, at bottom, mo… |