T 2.3.8.2
SBN 432-3 · not cited in the corpus
To begin with the first phænomenon, why a great distance encreases our esteem and admiration for an object; 'tis evident that the mere view and contemplation of any greatness, whether successive or extended, enlarges the soul, and givegives it a sensible delight and pleasure. A wide plain, the ocean, eternity, a succession of several ages; all these are entertaining objects, and excel every thing, however beautiful, which accompanies not its beauty with a suitable greatness. Now |when any very distant object is presented to the imagination, we naturally reflect on the interpos'd distance, and by that means, conceiving something great and magnificent, receive the usual satisfaction. But as the fancy passes easily from one idea to another related to it, and transports to the second all the passions excited by the first, the admiration, which is directed to the distance, naturally diffuses itself over the distant object. Accordingly we find, that 'tis not necessary the object shou'd be actually distant from us, in order to cause our admiration; but that 'tis sufficient, if, by the natural association of ideas, it conveys our view to any considerable distance. A great traveller, 'tho in the same chamber, will pass for a very extraordinary person; as a Greek medal, even in our cabinet, is always esteem'd a valuable curiosity. Here the object, by a natural transition, conveys our view to the distance; and the admiration, which arises from that distance, by another natural transition, returns back to the object.