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Map · Book 1: Of the Understanding · Part 3: Of knowledge and probability · T 1.3.1 Of knowledge

T 1.3.1.2

SBN 70 · cited directly by 0 papers, reached by 2 more through page or section ranges

It appears, therefore, that of these seven philosophical relations, there remain only four, which depending solely upon ideas, can be the objects of knowledge and certainty. These four are resemblance, contrariety, degrees in quality, and proportions in quantity or number. Three of these relations are discoverable at first sight, and fall more properly under the province of intuition than demonstration. When any objects resemble each other, the resemblance will at first strike the eye, or rather the mind; and seldom requires a second examination. The case is the same with contrariety, and with the degrees of any quality. No one can once doubt but existence and non-existence destroy each other, and are perfectly incompatible and contrary. And tho' it be impossible to judge exactly of the degrees of any quality, such as colour, taste, heat, cold, when the difference betwixt them is very small; yet 'tis easy to decide, that any of them is superior or inferior to another, when their difference is considerable. And this decision we always pronounce at first sight, without any enquiry or reasoning.

Who cites it

0 of 2 papers cite this paragraph directly; the rest reach it through a page or section range. Snippets are the words around each citation.

PaperCited asContext
Robison 1974
focused
(T172, 70)
T 1.3.14.35 to T 1.3.1.4 (6 paragraphs)
Citation pattern
…rs of obiects in order to discover the constant conjunction that activates the propensity (T172, 70) and upon the mind's…
Spector 19981.3.1
T 1.3.1 (8 paragraphs)
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…e Argument........................................................................... 26 1.3.1 The Change in Empir…
1.3.1
T 1.3.1 (8 paragraphs)
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…and also commonly referred to as Hume's First Enquiry. We will return to this question in 1.3.1 and in again in 3.4…
1.3.1
T 1.3.1 (8 paragraphs)
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… I claim that we have no direct impression of self. ## 1.3 A Sketch o f the Argument ## 1.3.1 The Change in Empir…